In the petroglyphs of Kyrgyzstan and Kazakhan in Central Asia, there are deer petroglyphs with large-horned in the shape of a tree. The early large horned deer petroglyphs such as cholpon-Ata and Kara-Oi on the north coast of the Issyk Kul in central Asia have an inherent perception of life as a sacred tree. Shamsi, Kyrgyzstan The existence of the golden mask of the tree shape excavated from the tomb show that the holy belief of petrographs was applied to the afterlife view of the tome owner. The holy belief of large horned deer petroglyphs was also applied to the decoration of Scythia style deer, which is a collection of ancient tombs. Mixed animails are identified in the KAlbak-Tash in Altai, Russia, and Baga-oygur petroglyphs in Altai, Mongolia. The large horned deer maximized divinity by being non –real and transcendent through spiritual bonding with other animals. The large horned deer appers in the form of a deer-bird on the rock formations of deer-bird and deer stone standing stones. Deer with a beak-shaped mouth and an elongated body suggest that they are birds flying in the sky. It shows a wordwiew recognized by dividing it into the celestial world , the real world, and the underground world. Among the relics from the ancient tombs, Various relics related to the local rock paintings are excavated, so it is possible to comprehensively confirm the world view of the rock formers at that time These petroglyphs in central and Northeast Asia share a world view with the large-horned deer petroglyphs in our ulsan cheonjeon-ri petroglyphs. The formation process and distribution pattern of the worldview can be confirmed form a macroscopic perspective through connection with the belief of trees of life inherent in petroglyphs since prehistoric times.